Variations on the line had been bouncing around in my head for a while before my husband and fellow writer, Larry Hammer, reminded me where it came from.
I’d been thinking about Frost (without knowing it was Frost I was thinking about) because I’d been thinking about how once we reach a certain basic level of craft, writing is no longer about avoiding mistakes or carefully not doing anything wrong.
It’s about the things we do right.
No one ever loved a book, after all, simply for not making any mistakes, for all that there are (varied, individual) things that can throw each of us out of a story. But we don’t love a story just because we aren’t thrown out of it, either.
We love books for what they do, not for what they manage not to do. We love them for the thing or things that hit each of our particular story buttons, that reach out to bridge the gap between story and reader, that pull on us and make us want to or need to read on. A flawed book that does the things it does very right is far more powerful than an unflawed book that doesn’t.
None of my favorite books—the books I imprinted on as a child and teen, the books that have remained touchstones for me throughout my life—is perfect. I can see that clearly enough when I look at those books as a writer focused on craft—and that has never once stopped me from returning to those books, from treasuring them.
We don’t love books for the things they aren’t, but for the things they are.
But there’s more to it than that. A while back, in a stray moment when I thought I was thinking about a manuscript-in-progress, I found myself thinking instead: And the same thing is true for people.
On one level, I’d always known this. On another I hadn’t, or had forgotten, or needed to relearn it on that particular day in that particular way. People no more need to be perfect than stories do.
As writers who spend much of our time looking inward that we can become as critical of ourselves as of our stories, this is worth remembering, too. I doubt many people hold their friends and loved ones dear simply because they never make mistakes. Lack of mistakes is not the place love comes from.
We love one another for the same reason we love stories: not for what we aren’t, but for what we are.
As I dig deep to put words on the page, I find that a comforting thought.
Bones of Faerie, the first book of my Bones of Faerie trilogy, is about uncontrolled growth: plants that bloom in every season, crops that fight their harvesters, trees that seek human blood and bone to root in.
Faerie Winter, the second book of the trilogy, tells the opposite story. It’s about endless winter, failure to grow, and the fear that spring might never come.
During our current physical and psychological winter, Faerie Winter is the book I’ve been thinking about.
The story’s protagonist, Liza, is surrounded by adults who remember countless other winters, followed by countless other springs. Liza was born after the war between faeries and humans banished winter from her world, though. She’s never known anything but deadly, unbounded growth. When that growth stops at last, Liza’s first thought is about how much safer the forests have become. Later, when she realizes that those forests have also stopped producing the things humans need to survive, she has no mental roadmap for what might happen next.
When Jayce, a member of Liza’s town’s council, talks about preparing for spring planting, Liza wonders at the fact.
If he feared that the spring crops wouldn’t grow, he gave no sign. Adults believed, somewhere deep inside, that spring would come, for all that they were careful of our rations. Some part of them couldn’t imagine that green wouldn’t return to the world, as if green was something we were born to. I did not understand it. Deep inside I felt as if this gray had surely gone on forever and the forests I’d fought all my life had been merely illusions.
Not all the adults in Liza’s world share Jayce’s certainty, though. As the story progresses, Liza flees a danger that comes from beyond the dying forest with Karin, a fey survivor of the War. Karin is a plant mage, keenly aware of the changes winter has brought to the world, and she asks aloud the question that human adults have not.
The grasses sighed wearily and retreated back into the snow. “They’re not dead,” I said. “Not completely, not around you.”
“They are not dead.” Karin sounded as tired as the grasses had. “But they are dying. Tell me, Liza, do you believe that spring will come?”
Why ask me? I was no plant mage. “The adults in my town believe it.” They believed in spite of the gray trees and the gray skies, the failed crops and the too-long winter.
“So it is with the human adults in my town as well.” Karin held a hand out to the falling snow as we walked on. Snowflakes melted against her skin. “Yet I have never heard the trees so quiet. They yearn for darkness, and some have given way to it. Others slip into sleep, accepting that they may never wake. I am told this is the way of your world. It is not the way of mine. I have never known a forest that was not green. What do you believe?”
Do you believe that spring will come? It’s a question I’ve returned to many times since I wrote Faerie Winter. It’s a question I was asking before I wrote that book, too, before fiction led me, as it so often does, to put into words the things I was already saying.
Because Faerie Winter is fantasy, the question of spring’s return is not merely metaphoric. It turns out the danger of endless winter is real, and so Liza’s inner crisis is echoed by the world’s outer one. Fantasy does that, sometimes—lets us transform internal struggles into external realities so that we can face those struggles head on and in a more concrete way than other types of stories allow.
Do you believe that spring will come? Things have changed so much already—in Liza’s world, in our world. There’s no changing them back. Do we believe that forward change will continue instead, leading us on to someplace new, someplace viable, someplace where things can grow once more?
Do you believe that spring will come? There’s a strange comfort simply in putting the question into words.
On one level, I know the answer, always have known it. If I didn’t believe, deep down, that spring—that the future—would come, writing a book where spring was called into question would have been too much to bear.
On another level, I need, just as deeply, to hear the question asked, and I need to travel the hard path toward its answer, again and again, not just in the books that I’ve written but also in the countless books that I’ve read through the years, ever since I knew how to read. Stories were the thing, after all, that got me trough childhood and adolescence and all that came after. Every misunderstood kid who had adventures and saved the world and found their place in that world was, in their way, another needed answer.
An answer, and also a map—the map Liza lacks—for what the journey might look like. Spring comes. Not always easily, not always painlessly, not always as quickly as we want or as we need, but in the end and at the last. Spring comes. Deep down, I know that.